Bibliography

Richard Matthew
Pollard

3 publications between 2010 and 2020 indexed
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Works edited

Pollard, Richard Matthew (ed.), Imagining the medieval afterlife, Cambridge Studies in Medieval Literature, 114, Cambridge: Cambridge University Press, 2020.

Contributions to journals

Pollard, Richard Matthew, “Denuo on Lucan, the Orpheus and ‘Aethicus Ister’: nihil sub sole novum”, The Journal of Medieval Latin 20 (2010): 58–69.
Pollard, Richard Matthew, “Nonantola and Reichenau: a new manuscript of Heito’s Visio Wettini and the foundations for a new critical edition”, Revue Bénédictine 120:2 (2010): 243–294.  
abstract:

At the end of Rome B.N.c.R. Sess. 40 is found a hitherto ignored ninth-century witness to Heito of Reichenau‘s Visio Wettini, one of the most important medieval visiones of the Afterlife. This article is a preliminary study for a new edition of the text, and analyses the textual history of the Visio Wettini, discussing Sess. 40 as well as the copies found in Karlsruhe Aug. CXI and Laon B.M. 281. Besides offering a census of Visio Wettini manuscripts that demonstrates the popularity of Heito‘s Visio throughout the Middle Ages, the article shows that the Visio Wettini has a textual transmission more complex than previously thought. Most importantly, it is shown that Nonantola received an early copy of the Visio Wettini, and may have had important cultural links with Reichenau in the ninth century.

abstract:

At the end of Rome B.N.c.R. Sess. 40 is found a hitherto ignored ninth-century witness to Heito of Reichenau‘s Visio Wettini, one of the most important medieval visiones of the Afterlife. This article is a preliminary study for a new edition of the text, and analyses the textual history of the Visio Wettini, discussing Sess. 40 as well as the copies found in Karlsruhe Aug. CXI and Laon B.M. 281. Besides offering a census of Visio Wettini manuscripts that demonstrates the popularity of Heito‘s Visio throughout the Middle Ages, the article shows that the Visio Wettini has a textual transmission more complex than previously thought. Most importantly, it is shown that Nonantola received an early copy of the Visio Wettini, and may have had important cultural links with Reichenau in the ninth century.